Wicca
*Historically have met in small private groups called covens, which are autonomous although many share common traditions
Beliefs
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- Polytheistic – many gods and goddesses
- Principal deity is the Earth/Mother Nature
- Concern for ecological issues
- Reconstructs the ancient worship practices of pre-Christian civilizations such as the Greek, Norse, Celtic, Sumerian or Egyptian
- Law of Nature; no action can occur without having significant repercussions throughout the world, eventually returning to affect the original actor
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Daily practices
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- Individual study
- Principal form of worship is usually called ‘ritual’ or ‘circle’
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Dying and death
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- Beliefs and practices vary
- No restrictions on autopsy
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Facilitating practices
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- Make time and space for rituals; provides privacy and quiet
- Consecrated items must not be removed from patient or handled by anyone but the wearer
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Food
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- May not desire various foods due to beliefs; ask for preferences
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Health
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- Patient may want to contact his or her coven to request a healing rite
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Holy days and festivals
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Pregnancy and birth
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Rituals or ceremonies
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Rituals are a large part of the Wiccan faith
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Full moon held to be a time of great magical energy, a good time for putting a lot of effort into one’s spiritual life and work
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Spiritual instruments
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- Written works and codes of conduct
- Consecrated pendant in the form of a pentacle/pentagram (interlaced five pointed star within a circle) is often worn; don’t remove without asking
- Various sacred objects including a wand, chalice, wine or juice, incense, candles, images of gods or goddesses, herbs, oil
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Social Structure
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- Weekly worship and classes
- Priests and priestesses perform special rituals
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Symbols
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- Five-pointed star inside a circle
- Varity of symbols are used
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Reproduced by permission from George Handzo, BCC at ghandzo@healthcarechaplaincy.org
Dictionary of Patients' Spiritual & Cultural Values for Health Care Professionals were developed by the Pastoral Care Leadership and Practice Group of HealthCare Chaplaincy, New York, NY. (Revision and update of earlier work by the Rev. Susan Wintz, BCC and the Rev. Earl Cooper, BCC)